THE 7 MITZVOT COMMANDS OF TRUTH

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7 Commands of Truth

You have identified the rot; now we apply the cure. We do not just offer prayers for “relief”; we use the Restorative Protocol of the Kingdom. These 7 Commands are the precise operational adjustments required to pull your life back under the protection of the King. This is your extraction plan from the cycle of failure. Execute these commands to dismantle the legal heavenly court standing of the enemy in your household to restore your alignment with Torah.

THE SEVEN MITZVOT COMMANDS OF TRUTH

7 Commands and 7 Prayers for Truth

1.) MITZVAH - SPEAK TRUTH TO MAN

The ninth Commandment: לֹֽא־תַעֲנֶ֥ה בְרֵעֲךָ֖ עֵ֥ד שָֽׁקֶר “Thou shalt not bear false witness against thy neighbor...” in Exodus 20:16 and to speak truth to others; אֵ֥לֶּה הַדְּבָרִ֖ים אֲשֶׁ֣ר תַּֽעֲשׂ֑וּ דַּבְּר֤וּ אֱמֶת֙ אִ֣ישׁ אֶת־רֵעֵ֔הוּ אֱמֶת֙ וּמִשְׁפַּ֣ט שָׁל֔וֹם שִׁפְט֖וּ בְּשַׁעֲרֵיכֶֽם׃ “These are the things that ye shall do; Speak ye every man the truth to his neighbor…” Zechariah 8:16. These establish the command to speak Truth.

2.) MITZVAH - TRUTH IS TO BE OBEYED

“Ye did run well; who did hinder you that ye should not obey the truth?Galatians 5:7. Obedience is the engine of breakthrough.

3.) MITZVAH - TRUTH IS BE WALKED

I have no greater joy than to hear that my children walk in truth.3 John1:4; Truth isn’t a theory for the classroom; it’s the ground beneath your feet.

4.) MITZVAH - THE TRUTH MUST BE TAUGHT

וְשִׁנַּנְתָּם לְבָנֶיךָ וְדִבַּרְתָּ בָּם בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ וּבְשָׁכְבְּךָ וּבְקוּמֶךָ. “You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.” Deuteronomy 6:7 The Mitzvah command is to instruct and teach future generations in God’s truth to be a conduit of light to those following behind

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1Colossians 3:2

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Errata et Emendationes - Corrections and Updates

The University of Torah is committed to the pursuit of truth. We recognize no human work is beyond improvement, especially when dealing with the subtleties of language drift in Biblical Hebrew, Aramaic, and Koine Greek.

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